Walking with Jesus to His Crucifixion
and His Glorious Resurrection
Part 2 Hearings and Mock Trials
I.
Introduction: Last week we
started studying events leading up to the crucifixion and resurrection of Christ. We began this walk with Jesus at a feast in
the town of Bethany. Here a woman named
Mary, anointed Jesus body with costly ointment.
Judas Iscariot and Jesus other disciples criticized her anointing with
costly ointment as a waste of money.
Jesus defended her act of worship and said this anointing was for his
burial.
While some were at the feast, chief
priests, scribes and elders were assembled in another place plotting to kill
Jesus. Later Judas Iscariot would meet
with them and agree to betray Jesus for 30 pieces of silver.
Following the feast Jesus went to
Jerusalem where the common people were ready to receive Jesus as their
king. In fulfillment of prophecy in
Zechariah 9:9 Jesus rode humbly into Jerusalem upon a donkey, and a colt, or
young donkey. The common people laid
their clothing and palm branches on the pathway before Jesus in honor to Jesus. They called out, “Hosanna in the highest
blessed is He that cometh in the name of the Lord.” By calling, “Hosanna,” they were calling out
to Jesus to be their earthly king and to deliver them from their earthly
problems. This was not Gods plan. God’s plan was that Jesus first die for their
sins to saved them from their spiritual problems.
Following this Jesus disciples
prepared a Passover feast and celebrated Passover with the Lord. It was here at this Passover feast that Jesus
first instituted what we call the Lord’s Supper or Communion. Jesus broke and distributed the unleavened
bread among the disciples, saying the bread was His body which would be broken
on the cross for our sins. He also took
the cup, containing the fruit of the vine, pure unfermented grape juice, that
was representative of His sinless blood shed on behalf of sinful men. This is done in remembrance of Christ and His
sacrifice for our sins till He come.
Our walk with Jesus, took us next to
the Garden of Gethsemane. Here Jesus
prayed in agony 3 times while his disciples slept. He prayed “O my Father, if it be possible,
let this cup pass from me: nevertheless
not as I will, but as thou wilt.” Thus,
Jesus yielded to this most difficult assignment of His heavenly Father—taking
all of the sins of mankind upon Himself and being separated from God the Father
for the first time ever, because of our sin.
Following Jesus prayer, Judas
Iscariot along with soldiers entered the garden. In the cover of night, Judas Iscariot does
his work of deceit and betrayal. With
pretended gestures of obedience and love, Judas Iscariot calls out to Jesus
“Hail, Master: and kisses Jesus thus betraying Jesus into the hands of sinful
men. We look on these terrible acts of
deceit and betrayal by Judas and see them as truly offensive, but do we see the
terribleness of our own acts of deceit and betrayal toward Jesus?
I.
Proposition:
Today, as we continue our walk with Jesus toward His crucifixion and
glorious resurrection, let us examine ourselves and our own relationship
with Jesus. Let us not criticize and
focus on failures of others. STAND AND
PRAY.
II.
Transition:
Following the betrayal of Jesus in the Garden of Gethsemane, Jesus was
taken by night for a mock hearing before Caiaphas the High Priest and the
Sanhedrin, a council composed of Jewish religious leaders.
III.
Body:
A.
Let’s now read Matthew’s account
of Jesus mock hearing before the high priest Caiaphas and the Jewish council,
the Sanhedrin in Matthew 26:57-68. In this account we read that they sought out
false witnesses to testify against Christ, and they attempted to catch Jesus in
His words so they could accuse Him of blasphemy. Blasphemy is saying sinful things against
God. This was clearly not a fair and
just hearing. It was only designed to
falsely accuse Jesus. They spit on
Him. They buffeted Him and hit Him with
their hands and mocked Him.
Notice what Peter did while all of
this is happening. Verse 58 reads, “But
Peter followed Him afar off unto the high priest’s palace, and went in, and sat
with the servants, to see the end.” By
following afar off He shows Peter did not want people to know he was with
Jesus. When he arrived at the high
priest’s office “he sat with the servants” as a mere spectator. He wanted to see what would happen, but was
fearful to be in the front of the crowd in full support of Jesus. Support for Jesus in this place was near
zero. It was not a popular position
among these people. But before we become
too critical of Peter, we must ask ourselves, “Am I afraid to let people know I’m
with Jesus?” Do I speak up for Jesus,
when it is unpopular? Or am I ashamed
and try to be cool or fit in with those who do not love God?
B.
Read Matthew’s account of Peter’s
denial in Matthew 26:69-75. Peter in
the Garden of Gethsemane, had said to Jesus out of a heart full of love and
devotion, in verse 33, “Though all men shall be offended because of thee, yet
shall I never be offended.” But Jesus
who is the all-knowing God who knows the hearts of men, correctly prophesied of
Peter, “That this night, before the cock crow, thou shalt deny me thrice…” Peter’s actions of denial of Christ seem
almost unthinkable. But we must examine
ourselves. How quickly our hearts turn
from fervor and devotion toward God to failure and denial of God.
As sad as this account of Peter’s
denial of his Lord is, we see in Peter evidence of true faith in and love for
Christ. For when Peter sinned he could
not think lightly of his sin as though nothing happened, but Matthew 26:75
tells us when “Peter remembered the word of Jesus, which said unto him, Before
the cock crow, thou shalt deny me thrice,” he was brought to shame and
repentance from his sin. “And he went
out and wept bitterly.” Many of us are
much like Peter. One moment fervent in
our expression of love for God, and the next moment failing. But also like Peter, the true believer cannot
take his sin lightly, but find it grievous and something that must be repented
from.
C.
Let’s read the most detailed
account of Jesus daytime trial before the Jewish council of elders, scribes,
and chief priests called the Sanhedrin in Luke
22:66-71. Read. The intent of this
Jewish council’s questioning was to get Jesus to say, He was the promised
Messiah, the Son of God. If He said
these things they would charge Him with blasphemy—that is saying something
sinful against God. The final intent of
their so called trial is found in Matthew
27:1-2. Read. The people took council to bring Him to death. This trial was by the religious Jewish
council. Next they bound Jesus and led
Him away to be tried by Pontius Pilate, the governor appointed by the Roman
Empire which had political rule over this region at this time.
D.
While this was happening we read of Judas the betrayer of Jesus in Matthew 27:3-10. Read.
When Judas realized that condemnation of Jesus would go through,
Scripture says, “he repented himself.”
Judas changed his mind and tried to return the 30 pieces of silver which
he received for betrayal of Jesus. When
the priest refused the money, Judas cast it down on the temple floor, and
leaving in despair over his sin, went and hanged himself. The tragedy we see here is that Judas only
renounced his sin and turned from it, but he still felt the weight of its
guilt. He did not turn to Christ and
find forgiveness. As a result of his
hardness to God, he turned to grief and despair, and finally to self-destruction
and condemnation by God. We must learn a
lesson from the erroneous course of Judas. We must understand that turning from sin is
not sufficient to alleviate guilt.
Instead one must turn to Christ for forgiveness.
IV.
Conclusion: God does not
want us to live in grief and despair that ends in self-destruction and
condemnation because of our sin. He
wants us to know forgiveness. To obtain
that forgiveness for us He paid the supreme sacrifice of the death of His
sinless Son. Christ’s death paid the price
of forgiveness for us. Now, He offers
that forgiveness to you as a gift. Will
you receive it today?
No comments:
Post a Comment